Showing posts with label scandal. Show all posts
Showing posts with label scandal. Show all posts

Sunday, November 18, 2012

Trash Written By Trash

I have become completely impatient with the endless attacks, one nastier than the next, on the Belgian royal family. Recently, yet another lurid book full of malicious claims and anonymous sources has been published, this time targeting Prince Philippe and Princess Mathilde. It is really beyond belief that anyone should be turning this quiet, dutiful, rather staid couple into fodder for scandal-mongering. Usually, Philippe has been one of the few Saxe-Coburg princes whose private life has been spared such prurient treatment. I am all too familiar with the way almost everyone else in the family has been portrayed by various authors as lechery incarnate. The worst I have generally seen said of Philippe, however, is vague criticism of his supposed personal rigidity and political conservatism. I have also seen his intelligence questioned, on no particular grounds. I doubt that a man, even a prince, could get away with a Master's Degree in Political Science from Stanford University, and be stupid.

Apparently, though, we had to do better than all this. It is not enough to have the heir to the throne be stiff, boring or dim-witted, but nonetheless be an upstanding family man. No, we have to destroy his character completely. Now, we have this new book alleging all sorts of wild things, from Philippe's homosexuality, to his marriage to Mathilde being an loveless arranged match, to their children being conceived by IVF. We also have an alleged interview, very emotional and heartfelt, no doubt, with Philippe's father, Albert II, in case we needed more of this voyeuristic soap opera. (As the Royal Palace has pointed out, though, the King doesn't do interviews). Most of these accusations seem to be recycled and rehashed from previous royalty. We all know the way Marie-Antoinette was charged with lesbianism and her husband with impotence. Philippe's own great-aunt, Queen Marie-José of Italy, was likewise slurred by rumors that her first child was conceived using artificial insemination. It is hard to imagine such trashy and shaky sources being taken seriously, but reportedly the new book is fast becoming a best-seller. Slander pays.

I am glad, however, that the Belgian royal family is finally reacting to this nastiness. Both Prince Philippe and Princess Mathilde have vigorously denounced the claims and publicly paid tribute to their love for one another. I know that this is not going to stop the gossip, but it is still nice to see the Saxe-Coburgs fighting back. There ought to be more of it. Enough is enough. I am sick and tired of seeing this family portrayed as depraved blood-suckers. On the contrary, their position involves a great deal of self-sacrifice. Trying to hold together a country apparently bent on self-hatred, self-dismemberment and self-destruction is no fun. I believe that the strain and sadness of the situation can be seen quite clearly on the sometimes weary, disillusioned faces of figures such as King Albert II, Queen Paola, Prince Philippe and Princess Astrid. I have been deeply impressed with Princess Mathilde's ability to maintain an unfailingly warm, positive, serene manner amidst all this bitterness. She deserves respect.

*Over at The Mad Monarchist, a loyal friend of this blog weighs in on the matter.

Thursday, September 8, 2011

Marie-José and Mussolini: Lovers?

This is one of the most revolting accusations I have ever seen. Shame on the Italian and other journalists who have been carelessly repeating the rumor. Few people can have been more viscerally opposed to Mussolini and fascism than the Princess of Piedmont, the daughter of one of the most liberal and democratic royal couples in Europe, Albert and Elisabeth of Belgium. I have never seen any evidence that Marie-José ever found Mussolini personally attractive, at all. It is true that she was naïve about fascism as a young bride, upon first arriving in Italy in 1930. As she candidly admitted to her biographer, Luciano Regolo, she initially had a good impression of Mussolini's political leadership, which was being widely praised throughout Europe. She noted the apparent order, efficiency and prosperity of Italy under the new regime. With her humanitarian concerns, she also appreciated certain social initiatives introduced by the fascists.

From the beginning, however, Marie-José came into conflict with the strident nationalism of the regime, resisting pressure to use the Italian form of her name, Maria Giuseppina. Soon, especially as she formed friendships with dissident intellectuals, such as Zanotti Bianco and Benedetto Croce, it became increasingly clear to the Princess that her beloved adopted country was headed on a downward spiral of tyranny. By 1938, according to documents in British archives, discussed by Luciano Regolo in his 2002 biography of Marie-José, she and her husband were involved in a plot to overthrow Mussolini, which would have prevented Italy from entering World War II at the side of Nazi Germany. King Victor Emmanuel III and his heir, Prince Umberto, were apparently to abdicate, placing Marie-José's infant son on the throne, with Marie-José as regent. The plans, of course, sadly came to nothing, but Marie-José, with Umberto's discreet support, would continue her intrigues against the fascist regime during the war. It is known that she did her best to further a separate peace between Italy and the Allies, through the Vatican, in secret meetings with Monsignor Montini.

In the Italian press, we are now asked to believe that all these dangerous, courageous political activities were merely manifestations of the fury of a woman scorned. The claim that Mussolini and Marie-José had a brief affair at some point supposedly emerges from a 1971 letter by one of the dictator's sons, Romano. Apparently, he heard the rumor from his mother.  I wonder, though, if it actually originated in the perverted, lascivious, and exhibitionist mind of Il Duce himself.  In Luciano Regolo's biography, Marie-José tells of a strange episode from her early days as Princess of Piedmont. On one occasion, Mussolini arrived at the Quirinal for a meeting with the King. An active patroness of the Red Cross, Marie-José took the opportunity to seek Mussolini's assistance in improving conditions in a northern Italian hospital, so poorly endowed that three female patients had to share the same bed, as she innocently explained to him. This remark seems to have stirred lewd fantasies in Mussolini's mind, as he immediately began trying to flirt with the Princess, both during the interview, and during a telephone call later that night. In her diary, Claretta Petacci, Mussolini's famous mistress, recorded that Mussolini had described to her, in lurid detail, how Marie-José had supposedly attempted to seduce him, during a meeting with the Italian royal family. Needless to say, this is totally implausible. Aside from Marie-José's upright character, how could anyone believe she would behave so before the eyes of her father-in-law, the King, her mother-in-law, the Queen, and her own husband, the heir to the throne, not to mention the Duce's entourage and representatives of the press? If, however, Mussolini was given to spreading such stories, it might explain the origin of the rumor that he was Marie-José's lover. The Princess was obviously a very beautiful woman and she may well have attracted Mussolini's untoward attention. It is unthinkable, though, that she returned any such interest, and I am heartily glad that both Princess Maria Gabriella and Prince Victor Emmanuel have vigorously denounced these horrible slurs against their late mother's reputation.

Saturday, March 19, 2011

Marie Antoinette (2006)

An interesting critique of Sofia Coppola's film from Tradition in Action.

Friday, March 18, 2011

Defending the Saxe-Coburgs: Part IV

 (Continued from Part I, Part II and Part III)

Today, I would like to conclude our series on the rampant over-sexualization of the Saxe-Coburg dynasty with a consideration of the popular portrayals of the last two Kings of the Belgians, Baudouin I and Albert II. In Baudouin's case, the war of images has taken some strange, surprising turns. While his four predecessors, Leopold I, Leopold II, Albert I and Leopold III are increasingly, indiscriminately portrayed in an almost nymphomaniacal light, Baudouin I is more or less spared sexual slurs, with the exception of the insinuations of an illicit relationship with his step-mother, Princess Lilian, prior to his marriage. Baudouin is virtually universally described as a faithful husband. Even Paul Beliën moderates, to an extent, his usually utterly malevolent, brutal treatment of the Belgian dynasty, in his discussion of Baudouin. Although he alludes insidiously to the rumors of incest between Baudouin and Lilian, he refrains from casting doubt on the King's fidelity to Queen Fabiola. After shamelessly, mockingly denying the religious devotion of Albert I and Leopold III, he is willing to concede, indeed, even to over-emphasize, Baudouin's faith and spirituality. 

Why this sudden change? Why the unexpected respite from pornographic phantasmagoria? In a way, it is not surprising. For propaganda to be convincing, it must be repetitive, yes, but not too repetitive. A few figures in the Royal Family, such as King Baudouin or his nephew, the current heir to the throne, Prince Philippe, must be spared the worst slurs and stereotypes, in order to create the impression of a fair and balanced treatment. To portray every single Saxe-Coburg as a lascivious, promiscuous creature would seem too silly. Doubtless, too, some personalities lend themselves more easily than others to sordid misinterpretations. Unfortunately, for instance, the beauty of Leopold III rendered him especially vulnerable to salacious gossip. By contrast, the plainer image of Baudouin I probably played a role in protecting him from rumors of infidelity. Perhaps, portraying the son relatively favorably, while denigrating his forefathers, also subtly serves, by association, to present Baudouin's reign, and the weaker period of the Belgian monarchy it inaugurated, as morally superior to the earlier era of strong political and military leaders such as Albert I and Leopold III. 

Nevertheless, even Baudouin's public image is rather ambivalent. Although the emphasis on his fidelity to his God and his wife would seem to be positive, it may also serve to cast him in a negative light. In some accounts, for example, he is portrayed as a religious fanatic, a morbid ascetic, or a feeble, emasculated figure. In A Throne in Brussels (2005), Paul Beliën depicts Baudouin as a man possessed by a brooding, gloomy, unhealthy religiosity. As evidence, Beliën cites Baudouin's obsessive anxiety, as a child, over the eternal fate of his mother, suddenly and tragically killed in an automobile accident. In a vulgar, online pseudo-diary of his younger brother, the fictional Albert II casts aspersions upon Baudouin's virility. I am reminded of the seditious pamphlets satirizing the imaginary impotence of King Louis XVI of France. It is notable that the one suspicion of scandal surrounding Baudouin, the accusation of incest with Lilian, paradoxically also casts him in an emasculated light, by portraying him as a plaything of an ambitious, domineering, manipulative, sexually voracious step-mother. Again, I am reminded of French revolutionary propaganda, depicting Queen Marie-Antoinette as a power-hungry harpy who would not shrink from corrupting her own son, the heir to the throne, in order to maintain an iron grip upon his future kingdom.

What unscrupulous distortions of the truth! After such a traumatic loss, Baudouin's fears for his mother's soul seem very understandable, especially in a serious, sensitive child with deep spiritual inclinations. It is unfair to exploit his anxiety at such a time to suggest a lifelong morbidity of disposition. Despite his association with suffering and sadness, his widely publicized image as le Roi Triste, Baudouin was no depressive. Among others, his wife, Queen Fabiola, and his close collaborator, Count Michel Didisheim, have left moving testimonies of his fundamentally joyful disposition. According to Didisheim, Baudouin had a wonderful sense of humor and a keen wit; at times, his laughter would echo through the spiraling staircases of Laeken. Although slim, he ate heartily. He liked a glass of Bordeaux with his meals. He was fond of golfing and skiing. He clearly enjoyed life. Baudouin's ability to take unpopular moral stands, illustrated, most famously, during the abortion crisis of 1990, demolishes any notion of weakness of character. The King was most certainly not impotent; he fathered five children, although the Queen tragically lost all to miscarriage. As for his relationship with Princess Lilian, the young Baudouin undeniably adored his step-mother, but so did his brother Albert and his sister Joséphine-Charlotte. In any case, Baudouin's strict religious and moral principles, and his deep veneration for his father, qualities emphasized by friend and foe alike, should suffice to dispel any lingering rumors of an illicit intimacy with his father's wife. To paraphrase Jean Vanwelkenhuyzen's brilliant analysis of the matter: there is no smoke without a fire, but sometimes the fire is the work of arsonists.
Turning to the popular portrayals of Albert II, we find much more conventional depictions of a Belgian king, as a stereotypical, lecherous Saxe-Coburg. (I will not even reply to the vicious rumors of pedophile that forced the King to defend his reputation in court). As is well known, Belgian papier maché artist Delphine Boël claims to be the King's illegitimate daughter, the fruit of his supposed liaison with her mother, Baroness Sybille de Selys-Longchamps. As I have mentioned before, I find it unfortunate that Delphine not only made this public claim, but also poured fuel on the flames of scandal by bitterly denouncing the King as an irresponsible father, on the grounds that he simply wanted to wash his hands of her and bury the embarrassing issue. Many have since joined in this chorus of blame. If Delphine is truly Albert's daughter, I can understand her desire for recognition and sympathize with her sense of rejection, but, at the risk of sounding harsh, there are more important things than hurt feelings. I believe that the dignity and prestige of the monarchy ought to take precedence. Even when royalty have acted less than admirably, their position is deserving of respect. Not that they should be immune to all criticism, but lurid scandal-mongering and vitriolic public attacks are out of place. This is all the more so in a place like Belgium, where the monarchy is so vital to the country's precarious national unity. Even if Delphine is, indeed, the King's daughter, I would be cautious of hastily blaming the King for failing to recognize her. If he did so, it might simply encourage others, as happened after Albert II of Monaco acknowledged his out-of-wedlock children, to come forward with more paternity claims, probably false but damaging nonetheless. While the Monegasque princely house is quite secure, moreover, the Belgian monarchy is already endangered. The Grimaldis may be able to sail through gossip and rumor with flying colors; the Saxe-Coburgs need no further scandals.

I have no idea whether Delphine's paternity allegation is true or false. In contrast to other cases, I do not think there would be anything impossible or improbable about Albert II having a child out of wedlock. Although they were thankfully reconciled, it is certainly true that the royal couple's marriage has known painful times. The King admitted it in his Christmas Speech, in 1999. Queen Paola also acknowledged it in an interview to mark her 65th birthday, in 2002. Furthermore, Albert was not particularly religious in his younger years, and his willingness to sign any law, even if it flagrantly violates the tenets of his faith, suggests a certain moral flexibility. (Not that I would be too hard on him, though, as Belgian monarchs have little political power anymore). Whether Delphine is his daughter, however, is another matter altogether, and it is important to note that her claim has never been formally verified. Therefore, the Belgian media's constant references to her as the King's illegitimate daughter, as if it were a confirmed fact, are out of place. I also think we ought to be chary of over-interpreting the King's words in his Christmas Speech. His reference to his past conjugal crisis, since it occurred so soon after the rumors of a love child became public, is routinely taken as an implicit recognition of Delphine as his daughter; unnecessarily so, in my opinion.  

I also find it sad that the sensation surrounding Delphine has displaced, in the minds of many, the royal couple's quite beautiful reconciliation. Many couples have marital problems, and it is not necessary to invoke the mythical "lust of the Saxe-Coburgs" to explain the crisis of Albert and Paola, but fewer have the generosity to forgive one another and begin afresh. On the whole, I suspect that the Belgian Royal Family, in contrast to their widely promoted image, have probably been one of the least scandal-ridden dynasties in Europe. The marriage of Albert and Paola, restored beyond hope, provides yet another example, albeit in a surprising way, of the domestic virtues of this much-maligned branch of the House of Wettin.

Tuesday, March 15, 2011

Defending the Saxe-Coburgs: Part III

(Continued from Part I and Part II)
Ever since Paul Reynaud's tragic, unjust indictment of the King, on May 28, 1940, an endless series of personal attacks have been launched at Leopold III. In the aftermath of Reynaud's venomous broadcast, accusing the King of betraying the Allies, the man who had been hailed by the world as a hero only a few weeks earlier began to be vilified as a coward, a traitor and a libertine. There were rumors, for instance, that he had a Nazi mistress planted on him by the Gestapo. During the Nazi occupation, lewd pamphlets circulated through Belgium, sometimes with the connivance of the German authorities. Other, more clever troublemakers produced damaging forgeries in the name of intimates of the King, such as his secretary, Count Robert Capelle. After the liberation of the country, during the controversy over the King's wartime conduct, the tradition of personal attacks continued. According to authors such as Roger Keyes and Jean Cleeremans, a special agency was even set up in London to spread scandalous stories about Leopold. Every effort was made to portray the King and his second wife, Princess Lilian, as a decadent, self-indulgent and morally enervated pair, as the Belgian equivalents of the Duke and Duchess of Windsor, if not worse.

The royal couple, for example, were accused of "honeymooning" in Austria at the home of a "notorious Nazi". The legend has persisted to this day, appearing in many publications and flaring up all over online forums. In an interview, transcribed in Le Soir, on September 3, 1998, upon the publication of his biography of Princess Lilian, Evrard Raskin insidiously asked why Lord Keyes, in his defense of the King, had "willfully ignored" this episode. The question seems highly disingenuous, since far from "willfully ignoring" the charge, Keyes actually answers it at great length. In Échec au Roi (1986), he demonstrates, in detail, that the King had to travel to Vienna to see a specialist for a delicate jaw operation. His new bride accompanied him on the trip, but it was no fun to travel with the Gestapo on their trail. In addition, Lilian had to care for a husband unable to eat normally for some time following the procedure. It does not seem to have been a very idyllic "honeymoon". Keyes also disputes the claim that the King's host was a "notorious Nazi"; on the contrary, he says, the man in question actually had Allied connections. The journey through hostile territory, moreover, gave Leopold something of an opportunity to reconnoitre. Are these conflicting versions of events merely a case of Keyes' word versus Raskin's? I think not. It's significant that Raskin resorted to pretending that Keyes had ignored the alleged pleasure trip, rather than offering counter-evidence to try to refute Keyes' account. To me, this suggests that Raskin lacked counter-evidence to provide. Besides, is it likely that the same King who took such pains to maintain his passive resistance to the occupying power, evading all efforts to lure him into collaboration, would compromise himself so carelessly by blithely vacationing in Hitler's homeland, by fraternizing with a pillar of Hitler's régime?

By far the most infamous and implausible accusation, though, is the claim that King Leopold, during his visit to Berchtesgaden in November, 1940, to press for the release of Belgian prisoners of war, and for better treatment of the Belgian civilian population, consorted with call-girls, obligingly placed at his disposal by the Gestapo! This allegation, supposedly emanating from an interrogation of a Gestapo official, has been repeated by authors such as Evrard Raskin and Paul Beliën. I would rather not mention such a vile claim, let alone dignify it with a response, but it is important to see how low Leopold's enemies have been willing to stoop. Keyes describes how Leopold's opponents, presumably using the hope of more lenient treatment as leverage, tried to provoke damning "testimonies" against the King from captive Germans, who were themselves compromised by collaboration with the Nazi régime. General Alexander von Falkenhausen, the military governor of Belgium during the occupation, for his part, related that he had been pressured, in prison, to bear false witness against Leopold III. The version of events which, he claimed, some supposed Belgian officials had attempted to cajole him into confirming, like the story of the escorts at Berchtesgaden, cast Leopold in a ridiculously hedonistic light: the King was supposed to have celebrated his own imminent deportation to Germany, in June, 1944, by drinking a bottle of champagne in the General's company. If the Gestapo official in question did, indeed, tell such a disgusting tale, I suspect that similar pressure was behind it. In any case, in his memoirs, written long after the fact, in perfect liberty, Herr Schmidt, Hitler's interpreter, noted the Belgian monarch's stiff, reserved, dignified manner, his adroit skill in avoiding compromising himself, during his visit to the German chancellor. He also indicated that the King specifically, and rather disdainfully, refused the Führer's offer of personal favors...

Unfortunately, the attacks did not come to an end with Leopold's abdication in 1951. As I have mentioned before, in the decades to come, many rumors of conjugal discord and infidelity would swirl around Leopold and Lilian. In 1962, despite the laws protecting the personal lives of private citizens, including the former King of the Belgians at this point in his career, a particularly vulgar and virulent press campaign, combined with the tacit acquiescence of the public authorities, would oblige Leopold to submit a stern protest to the Belga news agency.  Like many other couples, Leopold and Lilian may well have had moments of marital friction. Yet, Michel Verwilghen notes, the lurid tales tended to emanate from the political class. This milieu had much to justify: the rejection of a monarch who had previously been cleared of all charges of treason by a commission of inquiry consisting of eminent jurists, and who had been restored to his royal prerogatives by the majority vote of his people. To compensate for the absence of solid, irrefutable accusations of political misconduct, would charges of personal misconduct not be very helpful? Furthermore, from the beginning of his career, Leopold had been known as an idealist. Even before ascending the throne, for instance, he had irritated colonial interest groups by insisting on responsible rule of the Congo. During the early years of his reign, he had alienated many party politicians by condemning their selfishness; these tensions would later be complicated by his wartime differences with his ministers and allies. "Le monde politique ne pardonna pas au Roi son souci du bien commun et sa grande moralité politique"*. To discredit, as a moral leader, a man who was a reproach to many, would smears not be highly useful? In Leopold's regard, too, the political world and the press did not have much of a record of truthfulness. For example, Prime Ministers Gaston and Mark Eyskens, aided by journalists, promoted the extravagant, absurd, false, but incredibly persistent rumors that Leopold and Lilian had "pillaged" Laeken during their move to Argenteuil. In such a treacherous environment, are we to believe rumors of extramarital affairs?

What of the supposed love children attributed to the King? In A Throne in Brussels (2005) Paul Beliën claims that Count Michel Didisheim, a distinguished Belgian civil servant, is an illegitimate son of Leopold III, fathered during his marriage to the beautiful and beloved Queen Astrid, no less. The claim is based only on the fact that Didisheim "resembles" the late King. In a weaselly footnote, Beliën admits that Didisheim's supposed royal paternity has never been proven. Nevertheless, he says, he has it on the authority of "sources in Brussels" which he considers reliable. The rumor also figures in De Kroon Ontbloot (2008), a sensationalist book by Noël Vaessen, a disgraced former aide to Prince Laurent, the youngest son of King Albert II and Queen Paola. On October 16, 2008, after the appearance of both books, Michel Didisheim issued a press release, published in La Libre Belgique, denying that he was the son of Leopold III. Nevertheless, the claim has recently been reiterated by Leo van Audenhaege.

For several reasons, I find the story highly implausible. First, Leopold adored Astrid. In Vännen min (1985), the Queen's closest companion, Anna Sparre, emphasizes that the King was a completely devoted husband. (And Anna was not one to over-romanticize the past. In fact, she can be quite critical, at times, in her recollections of her friendship with Astrid. For instance, she portrays Astrid's mother-in-law, Queen Elisabeth, rather derisively, something I found to be out of place). Second, Michel Didisheim's mother, Claire Maigret de Priches, seems to have been a lady of high character. An Allied agent during the Second World War, she was deported to Ravensbrück concentration camp, to be starved and tormented by Nazi doctors, who injected typhus into her blood to develop serum. According to a fellow inmate, she bore these terrible experiences with great courage and kindness. I doubt that such a heroine would have been a woman of easy virtue. Third, Michel seems to have been the eldest legal child of Baron René Didisheim and Claire Maigret de Priches, born barely more than nine months after their marriage. Are we to believe that Claire had a tryst with the then Duke of Brabant, around the same time as her wedding night? It's a bit grotesque...And the fact that Michel Didisheim, a littérateur with a keen interest in European royalty, wrote a novel about Valerie Schwalb, an illegitimate great-grand-daughter of Queen Victoria, proves precisely nothing...

Leo van Audenhaege also made headlines last month with a totally weird new allegation, regarding a supposed wartime affair with an "ice princess", the married Austrian skating champion Liselotte Landbeck. According to Van Audenhaege, the young and pretty Liselotte was invited to Laeken to teach the royal children to ice-skate, during the winter of 1939-1940, and Leopold and Liselotte "fell in love at first sight", possibly consummating their relationship on the very first night after they met, at the palace. The result, the author continues, was the birth of an illegitimate daughter in Antwerp a year later. Supposedly, Liselotte's hospital room was "filled with flowers from Laeken" and a signed photograph of the "biological father" of her baby was also prominently on display. Incredibly implausibly, despite all this indiscretion, the story was allegedly kept a dark secret for over 70 years; so dark, in fact, that even Leopold's daughter-in-law, Princess Léa, who has doubtless heard many rumors in her time, was extremely surprised at this "revelation".

It all sounds very suspicious to me. Why would Liselotte Landbeck even be needed to teach the royal children how to ice-skate? I would actually be very surprised if Joséphine-Charlotte, Baudouin and Albert did not already possess this skill. The Belgian royal family were famously athletic, and, surely, this was not the first time the ponds at Laeken had iced over! Even if the children did not know how to skate, surely someone in the royal entourage could have given them lessons? Skating is hardly an arcane art. Could the children's much-loved Dutch governess, for instance, not have served the purpose? The Dutch are famous for their feats on the ice. Furthermore, is it likely that the King, who was quite slow, prior to the war, in his advances towards a much more beautiful, single woman, Lilian Baels, whom he could legitimately court, would fall head over heels in love with Liselotte Landbeck, already married to another, at their first meeting? Is it probable that Leopold and Liselotte would tryst at Laeken, of all places, under the eyes of all the palace staff? (Even Leopold I and Leopold II, who genuinely had affairs, met their mistresses elsewhere). Is it credible that the King, while his reputation was in an extremely fragile position, amidst the flurry of scandalous stories circulating in the wake of Reynaud's indictment, would advertise that he had fathered an illegitimate child, by sending his mistress loads of flowers and a signed photograph, to be seen by doctors, nurses, patients and passers-by?

The semi-satirical Belgian paper, Humo, claims to have interviewed the supposed daughter, Ingeborg Verdun, who allegedly lives in the United States under an assumed name, but Leo van Audenhaege has apparently refused to reveal Ingeborg's current identity, or the location of her mother, merely claiming that Liselotte, now very elderly and frail, lives in southern climes. Supposedly, this discretion is motivated by a concern to protect these ladies from press attention, but it is also all very convenient, since it makes it much harder for a third party to verify Van Audenhaege's story. Frankly, too, if Ingeborg Verdun is willing to expose the entire royal family of Belgium, including a deceased and already much-maligned man, to such lurid press attention, she ought to have the decency and integrity to face the same sort of publicity herself, especially when unheard-of allegations are being made. Furthermore, even if Ingeborg Verdun has, indeed, claimed to the the daughter of Leopold III, it's not necessarily true...Consider, for instance, the elaborate imposture of the Affair of the Diamond Necklace.

In fact, the story of Ingeborg Verdun seems incredibly implausible, even aside from everything else, for this simple reason: if it is true, then WHY was it not eagerly unearthed and widely publicized long ago, particularly during the torrential mudslinging of the Royal Question? It would have been very useful to Leopold's enemies to be able to charge him with frittering away his time with a mistress- an Austrian mistress, too, one of Hitler's fellow country-women- while his people were embroiled in war and occupation. Instead, they resorted to trumping up nonsense of Nazi mistresses, honeymoons in Vienna and call-girls at Berchtesgaden. It all sounds quite desperate...

To the allegations concerning Michel Didisheim and Ingeborg Verdun, Leo van Audenhaege has added yet another rumor. He claims that Leopold had a third illegitimate child, a son, conveniently left unnamed, by a young Frenchwoman, during the 1950's. In the press, Van Audenhaege blustered: "What I say is 100% certain. Nobody will be able to refute this". How can anyone be 100% certain about such matters in the first place? Was Mr. van Audenhaege present at the conception of the child? Has he performed a DNA test? Apparently, Prime Minister Achille van Acker (above) reported the birth of the supposed son, among other lurid rumors regarding the royal couple, in his private papers. Achille van Acker, however, was a highly devious individual, a bitter opponent of Leopold III, and a man with a vile mind. During the Royal Question, he tried to frame his Sovereign, accusing him of conniving at his own deportation to Germany, based upon the false testimony of a treacherous friend of the King, Victor van Straelen. (Fortunately, the commission of inquiry investigating Leopold's conduct was able to refute these claims, by demonstrating that the testimonies of all the other witnesses, including Cardinal van Roey, and the rest of the evidence relating to the deportation contradicted Van Straelen's account). It was Achille van Acker, too, who tried to suborn Princess Lilian, offering her ample sums and luxurious advantages, if only she would abandon her husband in exile and return to Belgium with Prince Baudouin. It was Achille van Acker, moreover, who fomented the despicable allegations of an incestuous relationship between Baudouin and Lilian. This is how the Prime Minister, hardly the chivalrous gentleman, referred to the Princess: "Une intrigante qui a la moitié de son derrière sur le trône, et qui se tortille pour y installer l'autre"**. There you have the man. Achille van Acker is not a reliable source concerning Leopold III.

Finally, the 1950's opened with messages of passionate tenderness, overflowing with love for his wife and family, from Leopold to Lilian, and closed with the King's noble tribute to the Princess, on the eve of the wedding of Baudouin and Fabiola. Leopold reminded his son of all he owed Lilian, who had shared her husband's ordeals with the greatest courage, while giving her step-son the affectionate and vigilant care that his own mother, so mourned by all, had not been able to provide herself. It seems rather a surprising admonition on such an occasion. In marriage, a man leaves his father and mother to cleave to his wife, and yet, Leopold saw fit to emphasize the family's debt to Lilian even at this moment. Afterwards, amidst the cruel press campaign against Leopold and Lilian, the former King of the Belgians reiterated the same sentiments of respectful gratitude towards his second wife. Many beautiful photographs from the 1950's also bear witness to the harmony and joy of the royal family in this period. It is during these years that Achille van Acker supposedly claimed that Leopold was having extramarital affairs, spending millions of francs on mistresses, fathering illegitimate children, and even contemplating divorcing Lilian. I think not. In my opinion, Princess Esmeralda described her parents' marriage much better: "Leur seul tort fut de s'aimer"!***


*"The political world did not forgive the King his concern for the common good, or his great political morality".
**"A schemer who has half of her rear on the throne, and is wriggling to set the other half there".
***"Their only fault was to love each other!"

(to be continued)

Thursday, March 10, 2011

Defending the Saxe-Coburgs: Part II

We must not trust every word of others or feeling within ourselves, but cautiously and patiently try the matter, whether it be of God. Unhappily we are so weak that we find it easier to believe and speak evil of others, rather than good. But they that are perfect, do not give ready heed to every news-bearer, for they know man's weakness that it is prone to evil and unstable in words. ~Thomas à Kempis

With all the discussion of unhappy and unfaithful royal marriages, it is forgotten that there have also been many devoted ones. Notable examples are St. Louis IX of France and Marguerite of Provence, Charles I  and Henrietta Maria of England, Louis XVI and Marie-Antoinette, Louis-Philippe and Marie-Amélie, Tsar Alexander III and Empress Maria Feodorovna of Russia, Queen Victoria and Prince Albert, Tsar Nicholas II and Empress Alexandra, Emperor Charles I and Empress Zita of Austria-Hungary. Sadly, however, stories of virtue tend to be neglected, while stories of vice are frequently featured in popular accounts of the lives of past monarchs. As a result, many credit lurid rumors about royalty hastily and uncritically, assuming that all kings, more or less, are libertines. In Belgium, these prejudices are feeding the current campaign to portray the reigning Saxe-Coburg dynasty as lascivious and promiscuous. In my opinion, the campaign is often unfair; in a previous post, I gave my thoughts on the attacks on the first three Kings of the Belgians: Leopold I, Leopold II and Albert I. Over the next few weeks, I hope to discuss some of the gossip surrounding their successors: Leopold III, Baudouin I and Albert II.

Leopold III has the general reputation of an inveterate libertine. This image has been reinforced by authors such as Evrard Raskin, Paul Beliën, and, most recently, Leo van Audenhaege. Granted, no man is immune to temptation. Yet, I tend to disbelieve the accusations of promiscuity. Authors such as Roger Keyes, Jean Cleeremans, Georges-Henri Dumont, Jo Gérard and Michel Verwilghen all contradict these charges. However deeply entrenched in the public mind, by endless repetition, the scandalous allegations have often emanated from suspicious sources, at suspicious times. Before the Second World War, Leopold III did not have a reputation for libertinism; quite the opposite. A neutral witness, the American ambassador to Brussels from 1938-1940, Joseph E. Davies, described the young, handsome, athletic King of the Belgians as a noble man of great moral intensity, completely devoted to his duty and to his family, chaste, irreproachable, above even the suspicion of scandal. In The Prisoner at Laeken: King Leopold, legend and fact (1941), written to defend the King from charges of treason during the Nazi occupation, Emile Cammaerts noted his sterling record, prior to the war. In the glare of modern publicity, he argued, Leopold had led a spotless life; how could such a man turn, overnight, into a scoundrel? What sense would such an argument make, if the King had already been known for corrupt habits? In Amours royales et princières: mariages, liaisons, passions et trahisons de la cour de Belgique (2006), Patrick Weber also indicates that the lurid rumors about the King surfaced later in his career. In fact, the legend of Leopold's libertinism evolved amidst a flood of other venomous accusations, amidst the many calumnies promoted by his political opponents, a fact which ought to put us on our guard in the first place. Nor does debauchery accord with the King's lofty, uncompromising idealism, his profound piety, or his spiritual serenity.


There is evidence that Leopold III cared deeply about chastity: his alarm, for instance, during the Nazi occupation, at the prospect of the deportation of young Belgian women to Germany. Appalled by the perils facing these girls, and, in particular, by the threat to their virtue, the King intervened strenuously, and, in large measure, successfully, to ward off the danger of deportation, much to Hitler's fury. In L'éducation d'un prince: entretiens avec le roi Léopold III (1984),  the King, on a similar note, reflected sadly upon prostitution in the developing world. In Échec au Roi: Léopold III, 1940-1951 (1986), Roger Keyes notes that Leopold, like his parents, was worried by the irregular private life of his troubled younger brother, Charles. According to Keyes, Leopold's chastity was one of the reasons why his father preferred him to Charles. In Le mythe d'Argenteuil: demeure d'un couple royal (2006), Michel Verwilghen mentions Leopold's distress at his daughter Marie-Christine's scandals. Most famously, the King insisted on marrying his wartime sweetheart, Lilian Baels. Although the young lady was beneath his station, and the occupation was a constitutionally difficult time for the Sovereign to take a wife, he did so. (Incredibly, he is criticized for this decision; while portraying Lilian as a trollop, many simultaneously blame the King for not treating her as such. The logic of these arguments escapes me). Not only Keyes, Dumont and Gérard, who are sympathetic to the King, but also Jan Velaers and Herman van Goethem, who can be quite critical of him, indicate that the couple's religious and moral principles made marriage imperative.

Some authors, such as Evrard Raskin, have insinuated that Leopold married Lilian merely under "pressure" from the Primate of Belgium, Cardinal van Roey, and from Queen Mother Elisabeth, who did not want a Catholic monarch to "live in sin". (Raskin, however, admitted to lacking precise details as to this supposed episode. Apparently, he had not been authorized access to the Cardinal's archives at Malines, and the Queen's notes were not yet available for study). The King did consult with the Cardinal before the wedding, but what "pressure" could the prelate, realistically, have brought to bear, other than reiterating the laws of the Church, which Leopold and Lilian already knew? Throughout history, monarchs have kept mistresses, and no amount of clerical intervention has been able to prevent it. Van Roey would have been powerless, if the interested parties themselves had not respected Catholic morality. Nor ought we to view Lilian's insistence on marriage as driven merely by ambition, as Raskin also suggested. (As a side note, it's important to realize that Raskin, a former Volksunie deputy, disliked Lilian in any case, on ethnolinguistic grounds, for "betraying" her Flemish roots by opting for French culture. His venom, therefore, is not surprising. I can recommend reading Verwilghen's critique of Raskin's biography of Lilian, in Le mythe d'Argenteuil). The dire political circumstances of Lilian's marriage do not suggest that she accepted the King's proposal out of ambition; quite the opposite. As for Leopold, although few might think it today, he had, in his parents' union, a very pure, very noble ideal of love, which he fervently admired. From his earliest years, he venerated his father; by his own testimony, he desired to emulate him in all matters, public and private. In consequence, as I believe that King Albert I was a virtuous man, I think it's most likely that King Leopold III strove to be so, too.

In fact, perhaps he strove only too hard. Based upon the confidences of one of the King's intimates, in 1937, Victor Serge noted in his diary that Leopold had refused to remarry, following the death of his first wife, Queen Astrid. His scrupulous conscience overwhelmed with guilt at having caused her death, albeit involuntarily, the King had resolved to inflict solitude upon himself forever, as a penance. Of course, he was being overly strict with himself, and he did eventually decide to remarry, but his readiness, for principled reasons, to deny himself even the legitimate consolations of wedlock, gravely undermines the notions of his supposedly irresistible attraction to women, his supposedly voracious, amoral sexual appetites. Serge also described Leopold's life as very pious, dutiful and austere. Later, there were tales of pleasure parties in Paris during this period; I think not. From his youth, as his companion Alfred Willemart noted, Leopold had tremendous self-control. At the age of nine, for example, after dislocating his elbow in a car accident, he bravely underwent a painful operation to reset the bones, his teeth clenched, without a murmur. As a teenager, during the First World War, he gladly shared the dangers and hardships of the Belgian army, as a private in the trenches. It's hard to believe that such a disciplined person would indulge in sensual excess.

It is also worth noting that Leopold was intensely shy and modest, facts which are often overlooked. In her memoirs, his sister Marie-José relates his embarrassment, as a youth, at the feminine attention attracted by his stunning beauty. On on occasion, he blushed to the ears, merely upon overhearing a flirtatious group of girls comment on his good looks. Decades later, it seems, he still felt uncomfortable with such compliments. Marie-José also recalled her brother's embarrassment at the risqué remarks of Lady Asquith during her wartime visit to the Belgian sovereigns. The officers present smiled at her teasing manner, but the young prince blushed. During this period, Leopold was actually known for his reserve around women; before meeting Princess Astrid of Sweden, ladies never seemed to arouse his interest. It seems highly unlikely that he would later become a Don Juan.

(to be continued)

Friday, March 4, 2011

Defending the Saxe-Coburgs

And kings in general...

I'd rather not dwell on this silliness, but I find I must be strict for a bit. We're witnessing far too much scurrilous stereotyping of the Saxe-Coburg family. The campaign is spurred along by the eager publication of books, such as Paul Beliën's highly disingenuous, vituperative and sensationalist polemic, A Throne in Brussels: Britain, the Saxe-Coburgs and the Belgianisation of Europe (2005), which all too many seem to take at face value. Of course, using sexual slurs to discredit public figures is nothing new. Consider, for example, all the feverish, torrid, and, in fact, false accusations launched against Anne Boleyn, Marie-Antoinette, Queen Maria Carolina of Naples and Queen Louise of Prussia by their political opponents. The same process is underway today, in Belgium. We need not be conspiracy theorists to conclude that many people, in powerful positions, simply do not want this battered little kingdom to exist. There is no other explanation for the endless, paralyzing political problems, the bitter divisions, growing ever greater and ever deeper, that afflict a nation which has weathered the worst storms in history triumphantly. Therefore, it is not surprising that sordid little tales are sedulously spread, to undermine Belgians' respect for their monarchy. The Saxe-Coburgs are portrayed as lascivious, promiscuous creatures by definition. How accurate is this image? 

Let's take a look at the six Kings of the Belgians, and examine some ghostly, shadowy rumors in the sober light of day. Oh, and by the way... the Belgian Royal Family dropped the name "Saxe-Coburg" after the First World War...The constant labeling of the reigning house, often in a rather contemptuous fashion, as the"Saxe-Coburgs", serves, subliminally, to insinuate into people's minds the idea that this is merely a foreign family, artificially imposed upon an artificial state, cobbled together in 1830 merely for extraneous, geopolitical reasons, another highly popularized myth. 
Under Leopold I and Leopold II, the Belgian court still had something of the flavor of the ancien régime. Both kings married strictly for reasons of state. Not surprisingly, in consequence, both kings indulged in amorous adventures, to their pious queens' distress. However unfortunate, though, such behavior was commonplace throughout the royalty and aristocracy of Europe for centuries. It does not prove that the Saxe-Coburgs, per se, were extraordinarily lustful. True, Leopold II undeniably took his marriage vows even more lightly than most monarchs. Even within his family, though, his domestic life was unusually disastrous; his character, judging, most notably, by his dealings in the Congo, unusually corrupt. We cannot ascribe his failings to his entire dynasty. This clearly emerges, for instance, from the fact that his successors, Albert I and Leopold III, tried strenuously to reform the colonial administration, taking a deep, personal interest in the Congo's welfare, in sharp contrast to their predecessor.

I also find that even Leopold II's notorious liaison, in his last years, with the young Parisian courtesan, Caroline Delacroix, who ultimately made off with much of his ill-gotten colonial gains, is over-sexualized in many popular accounts. It is easy to see the King as a lascivious old man, besotted with a voluptuous young woman, and, sadly, this scenario was doubtless true to a considerable extent. Yet, more thoughtful accounts, such as the masterful character study of the pair by Xavier Paoli, suggest a subtler, more complex, more genuine, and, oddly enough, more staid romance. Paoli also makes clear that the lovers, despite everything, retained the glimmerings of a conscience. After the death of Queen Marie-Henriette, Leopold II and Caroline Delacroix took care to regularize their union, if only in God's eyes, through a secret religious marriage. Most sources report that the ceremony took place during the King's last illness, but Paoli thought it might have happened earlier.
We come now to Albert I. In his letters, in the reminiscences of various intimates, he emerges as a deeply pure, pious and prayerful soul, although this is often forgotten today, in the poisonous cynicism that has taken over much of Belgian historiography. For many reasons, I am convinced that every aspersion cast upon his private life is a violent outrage. Raised in the virtuous atmosphere of the Palace of Flanders, by pious and charitable parents, Prince Philippe of Belgium and Princess Marie of Hohenzollern-Sigmaringen, a quietly devoted couple, Albert had strict, high moral principles instilled in him at an early age, as evinced by many contemporary accounts. 

At 25, he married an enchanting young princess, the sweet, nimble, 24-year-old Elisabeth of Bavaria, daughter of the noted physician and philanthropist, Duke Karl Theodor. The couple shared many humanitarian, social, cultural and intellectual interests. Both highly intelligent and sensitive, husband and wife also had happily contrasting, complementary temperaments. Albert was thoughtful, reflective, reserved, steady, philosophic, realistic, a bit pessimistic; Elisabeth, lively, energetic, spontaneous, imaginative, impulsive, artistic, optimistic. Not surprisingly, then, they fell tenderly, deeply, undeniably in love. This is abundantly proven in their rich correspondence, dating from the time of their engagement and the early years of their marriage. We are far, very far from the floods of tears shed by Louise d'Orléans at her marriage to Leopold I, her terror at the approach of her wedding night; even further from the mutual revulsion of Leopold II and Marie-Henriette of Austria, from the bride's prayer for death to escape her unhappy marriage. 

Upon becoming engaged to Elisabeth, Albert promised her infinite love, and unfailing fidelity. Albert had an intense commitment, not only to his wife, but, even more importantly, to marriage itself. More than mere love letters, his missives to his bride are ethical lessons, expressing an edifying ideal of conjugal affection, respect, loyalty and collaboration. Not only in his private life, but also in his public life, Albert evinced this commitment to marriage, as the foundation of the family, and, therefore, as essential to the health of society. During his tour of the Congo in 1909, he noted in his diary various criticisms of the colonial legal code, regretting, for instance, that it failed to adequately penalize adultery. It's unlikely that the King would fail to live up to his own principles in a matter he regarded as so important. This was a man so conscientious, that he regularly exposed himself to danger and hardship in the trenches, even beyond the call of duty; on one occasion, he collapsed, with sheer exhaustion, at the side of a road. This was a man so rigorous, so stern, that he preferred to lead his entire nation, which he deeply loved, to devastation and death, rather than betray his international obligations, as shown by an early draft of a wartime letter to his Bavarian brother-in-law, Count Toerring. 

Indeed, for many years, nobody cast doubt on Albert's fidelity. On the contrary, Albert and Elisabeth were revered for their domestic virtues. After the King's ghastly, accidental death at Marche-les-Dames, however, evil tongues soon began to whisper...There were torrid tales of trysts in various castles, of illegitimate children, and even of crimes of passion: it was suggested that the King had been killed by a jealous husband, by an abandoned mistress, or even by the Queen herself (!), in increasingly lurid and improbable scenarios. It seems unfathomably tasteless, and bizarrely at odds with the general mood of awe and sorrow, throughout the world, at the King's passing, to spread such scurrilous stories about a man no longer able to defend himself, who had served his country so magnificently, and who had just died so tragically. 

The gossip, moreover, was unsubstantiated. Although the rumors have persisted to this day, Patrick Weber notes, there's no solid evidence that the King had any affairs, at all. (And Weber is certainly not shy about discussing genuine liaisons, which he invariably relates in an open, non-judgmental fashion; he even wrote a whole book on the topic). Even Paul Beliën, who normally relishes salacious details, resorts to a suspicious vagueness in this matter, while nonetheless boldly proclaiming that Albert became unfaithful towards the end of his life. This idea, however, makes no sense. After so long, so strong a commitment to marriage and family, why would Albert suddenly throw his moral principles to the winds, in his last years? Virtue becomes easier, not harder, with practice. How does gold turn into dross?    

The children of Albert and Elisabeth, King Leopold III of the Belgians and Queen Marie-José of Italy, movingly maintained that their parents' love never dissipated; if anything, it only deepened through the years. Other distinguished, thoughtful and sincere contemporaries of Albert and Elisabeth paint a picture of a very simple, sober, orderly and upright couple, quietly devoted to each other throughout their marriage. Furthermore, in his last years, rather than degenerating, Albert apparently improved. As Charles d'Ydewalle indicates, he became more and more physically austere, giving up smoking his Italian cigars, and drinking nothing but water after 1915. As he grew older, his dislike of gluttony was extended to those who indulged in it. In the light of this temperance; this asceticism, even, debauchery seems incredibly implausible. In her memoirs, Albert's daughter also relates that he began to see problems in a more and more elevated manner during his final years. She describes his efforts to conquer faults of character. Irascible from childhood, often frustrated with the iron fetters of his constitutional position, he nevertheless succeeded in overcoming his fits of impatience. How could he take such care to avoid these venial sins, while blithely committing mortal sins, in the same general period? (Yes, mortal sins; I feel that the permissive attitudes of our day make it hard for some people to understand the gravity of unchastity, for a believing, practicing Catholic, especially in those traditional times). This brings us to a final point: during his last years, it seems, Albert became more and more devoted to God. The wise and noble Abbot of Orval, who knew the King well, mentioned his efforts to be prepared, at any moment, for divine judgment, and testified to his great peace of conscience. He also suggested that the King's private life, if anything, was even more beautiful than his public life; perhaps, because only in private did his faith have free rein. 

(to be continued)

Sunday, January 9, 2011

Leopold II and the Congo

Here are some pages from The Cambridge history of Africa: from 1870 to 1905 giving a well-balanced account of an inflammatory subject: the disastrous history of the Congo Free State, the unsavory colonial venture of the second King of the Belgians. Contrary to some versions, Leopold did initially have qualms upon hearing of crimes perpetrated against the Congolese. Tragically, however, he was then all too willing to be persuaded that these charges were calumnies. To quote:
All the principles of Congo policy were decided by the king. But in the implementation of these policies, the administration of the state often played its own game. This was particularly true of the domanial régime. Leopold's will was that the state should extract the maximum profit from its domain. But he was not very much concerned with the way this aim was reached. The system of outright exploitation of the native population which gave, as the figures of production show, such extraordinary results, was mainly devised by the administration, both in Brussels and in Africa. Leopold limited himself to noting that the yield was satisfactory. However when the first accusers rose up to denounce abuses in the treatment of the Africans, the king was deeply moved. From 1896 to 1900, as his private letters reveal, he passed through several periods of agony. 'We are condemned by civilized opinion', he wrote in September 1896. 'If there are abuses in the Congo, we must make them stop.' 'It is necessary to put down the horrible abuses', he repeated in January 1899. 'These horrors must end or I will retire from the Congo. I will not allow myself to be spattered with blood and mud.'
On the occasion of each of these crises of anger and disgust, the king reiterated strict orders: cruelty to the natives should be severely punished. The Congo administration just waited for the storm to pass. It had elaborated a system and stuck to it. Altering the system might weaken it. The lessening of pressure on the Africans would naturally bring about a reduction of revenue; and the administration was well aware that, if this occurred, it would have more than royal anger to face. In other words, the administration distinguished between the king's permanent and fundamental desire--to increase the output of the domain--and his occasional crises of conscience. It modelled its action on what was permanent and fundamental. All those linked with the régime, therefore, and desirous of exculpating themselves, tried to convince Leopold II that the accusations against the Congo were unjust or exaggerated and were made in great measure out of ill will. The attitude of Leopold who, unconsciously no doubt, was ready to be convinced, thus came to undergo profound modification; instead of being affected by the attacks, he began soon to react more and more violently against them. Whereas the king almost always dominated his entourage, it may be said that in this case he allowed himself to be dominated by it (pp. 320-321).

Monday, November 22, 2010

The Red Archduchess


The first cousin once removed of both King Albert I and Queen Elisabeth of Belgium, Archduchess Elisabeth Marie was the only child of Crown Prince Rudolf of Austria and his wife, Princess Stephanie of Belgium. Scandal and tragedy surrounded Elisabeth Marie on both sides of her family. Her father and his mistress, Mary Vetsera, were found mysteriously killed at Mayerling when the little girl was only five. The assassination of her troubled paternal grandmother, the famous Empress Sissi, followed less than a decade later. Meanwhile, Elisabeth Marie's maternal grandfather, King Leopold II of Belgium, outraged public opinion with his exploitation of the Congo and irregular private life. His eldest daughter, Elisabeth Marie's aunt, the flighty Princess Louise of Belgium, also shocked Europe with her romantic misadventures; for a time, she was even confined to a lunatic asylum.

In spite of this disastrous family history, Elisabeth Marie was mentioned as a possible bride for Prince Albert of Belgium in his youth, much to the horror of his sister Henriette. Understandably, the pious and proper daughter of the staid Count and Countess of Flanders thought the young lady had too unstable a background for the marriage to be a success. Thankfully, nothing came of the idea. Elisabeth Marie went on to generate scandals of her own, becoming estranged from her mother, the long-suffering Stephanie, and espousing socialism and spiritualism. I am very glad she was never Queen of the Belgians! I doubt even the capable King Albert would have been able to manage such a difficult consort. I also can only imagine how enemies of the Belgian monarchy would have seized upon Elisabeth Marie's eccentricities to undermine the throne. The princess Albert did marry, Duchess Elisabeth in Bavaria, was fortunately a much more stable character. Nevertheless, she, too, had that zany Wittelsbach streak, which could alarm even her most fervent admirers. Just as Elisabeth Marie of Austria became known as the "Red Archduchess," so Elisabeth of Belgium, during the Cold War, would enthusiastically visit Communist countries, becoming known as the "Red Queen."

Sunday, June 27, 2010

Wednesday, May 19, 2010

Delphine Boël, Art and Scandal

Belgian Pearls, the blog of interior decorator Greet Lefèvre, is displaying some of the work of Belgian papier maché artist Delphine Boël. Delphine herself is a very pretty lady, but, despite the many rave reviews, I regret to say that I find her work hideously garish. I am sure that part of the reason for all the attention she receives is not her artistic merits but the sensation surrounding her claim to be the illegitimate daughter of Belgium's reigning king, Albert II.

I find it extremely unfortunate that Delphine not only made these public claims, but poured fuel on the flames of scandal by bitterly denouncing the King, asserting that he simply wanted to wash his hands of her and bury the embarrassing issue. If she really is his daughter, I can understand her desire for recognition, and feelings of rejection, but, at the risk of sounding harsh, there are more important things than hurt feelings. I believe that the dignity and prestige of the monarchy ought to take precedence. Even when royals have acted less than admirably, their position is deserving of respect. Not that they should be immune to criticism, but lurid scandal-mongering and vitriolic public attacks are out of place. This is all the more so in a place like Belgium, where the monarchy is so vital to the country's fragile national unity.

As for Delphine's paternity allegation in itself, I cannot say whether it is true or false. There would be nothing impossible or improbable about Albert II having a child out of wedlock. Although they were thankfully reconciled at the beginning of the 1980's, it is certainly true that the royal couple's marriage has known painful times. The King himself admitted it in his Christmas Speech, in 1999. Whether Delphine is his daughter, however, is another matter altogether, and I would like to note that her claim has never been formally verified. Therefore, the Belgian press' continued references to her as the "King's love child," as if it were a confirmed fact, are out of place. I also find it unnecessary that many chose to make such a cause celebre out of Delphine's case in particular. Leopold I, Leopold II, and Prince Charles of Belgium all had natural children, and it is hardly an extraordinary phenomenon among royalty in general.

(Image: Delphine Boël at a book-signing, by Luc van Braekel. Some rights reserved.)

Tuesday, April 14, 2009

Leopold's Tribute To His Beloved Lilian

"She was a ray of sunlight for us all; captivity and anxiety brought us very close together, and I have a perfect family life" (1).  So the former King Leopold III of Belgium described his second wife, Princess Lilian, whom he married during the dark years of World War II. For her part, Lilian remembered the King, after his death, as "an exceptional man, with whom I had the happiness to live for forty-two years" (2). Letters, diaries, and accounts of close friends confirm this deep mutual attachment (3).

Nevertheless, during the "Royal Question," and for decades afterwards, many rumors of conjugal discord and infidelity were launched against Leopold and Lilian. During the royal family's post-war exile, for instance, stories circulated that the couple were on the verge of divorce. One of the King's leading political adversaries, former Prime Minister Achille van Acker, would later foment lurid tales of adultery and debauchery on the part of the royal couple, even suggesting that Lilian had engaged in an incestuous affair with her step-son, Baudouin, during his youth. To varying degrees, these rumors have persisted to this day.

In 1962, (eleven years after the King's abdication), the Belgian satirical journal, Pan, followed by two French tabloids, began a new assault upon the private life of Leopold and Lilian. As no public authority intervened to defend his honor, Leopold was obliged to submit a protest to the press. On December 31, the following text appeared in the papers (the emphases are mine):
Depuis 1951, ma règle de conduite fut toujours de me tenir à l'écart de la vie publique et officielle, sans pour autant négliger les occasions de mettre mon experience de certaines questions scientifiques et mes possibilités de certains contacts humains au service de mon pays, ce pays pour la paix et la prosperité duquel j'ai consenti dans le passé les plus lourds sacrifices.

En contrepartie, je croyais pouvoir légitimement bénéficier de la paix et de la protection que nos usages et nois lois démocratiques assurent à l'homme privé. Comme celui-ci, je croyais en particulier être désormais protégé de certaines campagnes de diffamation.

Cet espoir, vous le savez, a été constamment déçu. Spécialement depuis quelques semaines, prenant prétexte de mon absence, expliquée cependant par un voyage d'étude en Amazonie brésilienne, mon épouse et mes enfants étant restés en notre résidence d'Argenteuil, la presse à scandale, suivie bientôt par certains organes importants de la presse étrangère, déclencha contre moi-même et contre ma famille une campagne d'une violence inouïe, répandant sur ma vie privée des bruits les plus offensants et les plus scandaleux. Jusqu'à présent, je me suis tu. Mais aujourd'hui, en raison du caractère particulièrement odieux de la campagne en cours, et puisque aucune voix autorisée ne s'est spontanément fait entendre publiquement pour dénoncer la perfidie et le caractère intolérable de telles atteintes à l'honneur d'une famille, je me vois impérieusement contraint de sortir de ma réserve. Depuis plus de vingt ans, mon épouse a partagé mes joies et mes peines: elle m'a rendu un foyer, elle m'a aidé à elever les enfants que m'avait donnés la reine Astrid, et s'est consacrée à eux avec un dévouement et une tendresse qui ont fait d'eux ce qu'ils sont aujourd'hui.

Cette tâche accomplie, nous n'avons, mon épouse et moi-même, d'autre désir que de vivre en paix, dans l'intimité de notre foyer à Argenteuil, en nous consacrant aux activités d'ordre scientifique, philanthropique, et social, pour lesquelles nous éprouvons un intérêt très prononcé. 

Je ne m'attends pas pour autant à voir cesser brusquement et définitivement ces attaques personnelles et scandaleuses. Mais je devais publier cette déclaration. Je le devais à mon propre honneur et à celui de mon épouse et de mes enfants, à celui de toute ma famille, je le devais aussi à toutes les personnes de coeur qui placent encore le respect de la personne et de la vie privée au-dessus des éventuelles divergences d'opinions.

(Cited by Jean Cleeremans in Léopold III, homme libre, 2001, pp. 17-18)

***
Since 1951, my rule of conduct has been to maintain a distance from public and official life, without neglecting opportunities to place my experience, in certain scientific matters, and my ability to maintain certain human contacts, at the service of my country, this country for whose peace and prosperity I have, in the past, accepted the heaviest sacrifices.

In return, I considered I could legitimately enjoy the peace and protection which our customs and our democratic laws assure the private individual. As such, I considered, in particular, that I would be protected, in the future, from certain campaigns of defamation.

This hope, as you know, has been constantly disappointed. Especially in the last few weeks, using the pretext of my absence, (explained, however, by my study trip to the Brazilian Amazon), while my wife and children remained at home, in our residence at Argenteuil, the yellow press, followed by important organs of the foreign press, have unleashed a campaign of unheard-of violence, against myself and my family, spreading the most offensive and scandalous rumors regarding my private life. So far, I have kept silent. But today, due to the particularly odious character of the campaign underway, and as no authorized voice has made itself heard, to denounce the perfidy and the intolerable character of such attacks on the honor of a family, I find myself compelled to abandon my reserve. For more than twenty years, my wife has shared my joys and my sorrows: she has restored a home to me, she has helped me to raise the children Queen Astrid gave me, and she has consecrated herself to them with a devotion and a tenderness that have made them what they are today.

Now that this task is accomplished, my wife and I desire nothing else than to live in peace, in the privacy of our home at Argenteuil, devoting ourselves to scientific, philanthropic, and social work, in which we take a very keen interest.

I do not expect to see these personal and scandalous attacks cease, at once, or for good. But it was my duty to publish this declaration. I owed it to my own honor, to that of my wife and my children, to that of my whole family; I owed it, also, to all people of heart, who place the respect of the person and his private life above possible differences of opinion. 

The context was sad, but Leopold's tribute to Lilian, is very touching; it aptly expresses his gratitude to his second wife. Given his tragic past, Lilian's love and care must have been a great consolation to the King.

(1) taken from Leopold's confidences to his childhood friend, Jacques Gautier, quoted in Un couple dans la tempête: le destin malheureux du Roi Léopold III de Belqique et de la Princesse Lilian, (2004) by Claude Désiré and Marcel Jullian 

(2) quoted by Désiré and Jullian, ibid.

(3) for more quotes and information on the marriage of Leopold and Lilian, and their life at the country estate of Argenteuil, see especially Le mythe d'Argenteuil: demeure d'un couple royal, (2006) by Michel Verwilghen. The daughter of Leopold and Lilian, Princess Marie-Esmeralda, also cites a very affectionate and touching letter from the King to his wife in her book, Léopold III, photographe (2006).